The power of enclosing land and owning property was brought into the creation by your ancestors by the sword; which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children. And therefore, though you did not kill or thieve, yet you hold that cursed thing in your hand by the power of the sword; and so you justify the wicked deeds of your fathers, and that sin of your fathers shall be visited upon the head of you and your children to the third and fourth generation, and longer too, till your bloody and thieving power be rooted out of the land.

― Gerrard Winstanley, early Quaker/Digger discussing private property

He who obeys God needs no other authority.

― Petr Chelčický, in The Net of Faith, (c.1443)

Well,” says the objector, “I should like to know how you would manage matters if the ruffian should actually break into your house with settled intent to rob and murder. Would you shrink back like a coward and see your wife and children slaughtered before your eyes?” I cannot tell how I might act in such a dreadful emergency – how weak and frail I should prove. But I can tell how I ought to act – how I should wish to act. If I am a firm, consistent non-resistant, I should prove myself no coward; for it requires the noblest courage and the highest fortitude to be a true non-resistant. If I am what I ought to be, I should be calm and unruffled by the alarm at my door. I should meet my wretched fellow-man with a spirit, an air, a salutation, and a deportment so Christ-like, so little expected, so confounding, and so morally irresistible that in all probability his weapons of violence and death would fall harmless to his side. I would say, “Friend, why do you come here? Surely not to injure those who wish you nothing but good? This house is one of peace and friendship to all mankind. If you are cold, warm yourself at our fire; if hungry, refresh yourself at our table; if you are weary, sleep in our bed; if you are destitute, poor, and needy, freely take of our goods. Come, let us be friends, that God may keep us all from evil and bless us with his protection.” What would be the effect of such treatment as this? Would it not completely overcome the feelings of the invader, so as either to make him retreat inoffensively out of the house, or at least forbear all meditated violence? Would it not be incomparably safer than to rush to the shattered door, half distracted with alarm, grasping some deadly weapon and bearing it aloft, looking fiery wrath and mad defiance at the enemy? How soon would follow the mortal encounter, and how extremely uncertain the outcome? The moment I appeared in such an attitude (just the thing expected), would not ruffian’s coolness and well-trained muscular force be almost sure to seal the fate of my family and myself? But in acting the non-resistant part, should I not be likely, in nine cases out of ten, to escape with perfect safety?

― Adin Ballou, Non-Resistance in Relation to Human Governments, 15-16

How many men does it take to metamorphose wickedness into righteousness? One man must not kill. If he does it is murder. Two, ten, one hundred men acting on their own responsibility must not kill. If they do it is still murder. But a state or nation may kill as many as it pleases and it is no murder. It is just, necessary, commendable, and right. Only get people enough to agree to it, and the butchery of myriads of human beings is perfectly innocent. But how many men does it take?

― Adin Ballou 

Government is an association of men who do violence to the rest of us.

― Leo Tolstoy

The state is not something which can be destroyed by a revolution, but is a condition, a certain relationship between human beings, a mode of human behavior; we destroy it by contracting other relationships, by behaving differently.

― Gustav Landauer

[Adin] Ballou agrees: voting makes us morally responsible for the unchristian actions perpetrated by whoever wins the election. [Ammon] Hennacy explains that “win or lose, you will have consented, by having voted, to accept the winning candidate’s judgement as superior to your own. Taking part in elections thus implies an implicit approval of the election process and of the legitimacy of its outcome - whatever the eventual outcome of that election.

― Alexandre Christoyannopoulos, Christian Anarchism: A Political Commentary on the Gospel